![]() To do so, he erases the first letter of “emet,” leaving “met,” meaning “dead.” It runs amok, threatening the community it was created to defend. The golem curbs the violent threats against the Jewish ghetto and serves as a valuable handyman for its neighbors, completing chores and fetching water. When Rabbit Loew carves “emet,” the Hebrew word for “truth” on the golem’s forehead, his work is done the golem is alive. ![]() Under the cover of night, the Maharal gathers clay from the Vltava river to build a humanoid figure. In other words: they are perfect bodyguards. They have super strength, a dogmatic allegiance to their creator, and little else. ![]() Golems do not speak and do not think for themselves. Rabbi Judah Loew ben Bezalel, the Maharal of Prague and an expert in the Kabbalah capable of bringing life to inanimate forms, decides to protect his community with a golem, a figure made from earth and animated through religious ritual. ![]() In the late 16th century, rumors of an impending pogrom swirl around the Jewish ghetto. ![]()
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